Laghu Pārāśarī लघुपाराशरी

Verses the engine cites (43)

Each reference below is a verse the platform’s rules rest on. Where the source verse has been checked against the edition named above, its Sanskrit and translation are shown; the rest are being verified and show the reference only.

1. śl. 1 verified

   maṅgalācaraṇa: invocation to Sarasvatī

   Sanskrit

   सिद्धांतमौपनिषदं शुद्धान्तं परमेष्ठिनः । शोणाधरं महः किञ्चिद्वीणाधरमुपास्महे ॥ १ ॥

   siddhantamaupanishadam shuddhantam parameshthinah | shonadharam mahah kinchidvinadharamupasmahe || 1 ||

   English meaning

   We worship a certain radiance -- established by the doctrine of the Upanishads, dwelling in the inner chamber of Parameshthin (Brahma), red-lipped, holding a vina. [An invocation to Goddess Sarasvati, as identified by the classical commentary tradition.]

   Hindi meaning

   हम उस अनिर्वचनीय तेज की उपासना करते हैं — जो उपनिषदों के सिद्धांत द्वारा प्रतिपादित है, ब्रह्माजी के अंतःपुर में रहने वाला, रक्त-अधर वाला, वीणा धारण किए हुए है। [शास्त्रीय टीका-परंपरा के अनुसार यह श्रीसरस्वती जी का ही आवाहन है।]

   Source: Sanskrit (Devanagari): read directly from page-images of two independently cross-checked archive.org scans -- "laghu-parashari" (Pt. Sitaram Jha ed., Varanasi, Samvat 2069) and "laghu-parashari-parashar-muni" (Rameshwar Bhatt ed., Khemraj Shrikrishnadas / Shri Venkateshwar Press, Mumbai, 2016) -- OCR layers on both scans confirmed unusable and not used. English/Hindi meanings by Vedic Hora -- for review.

2. śl. 2 verified

   the author names the work: Uḍudāyapradīpa

   Sanskrit

   वयं पाराशरीं होरामनुसृत्य यथामति । उडुदायप्रदीपाख्यं कुर्मो दैवविदां मुदे ॥ २ ॥

   vayam parasharim horamanusritya yathamati | ududayapradipakhyam kurmo daivavidam mude || 2 ||

   English meaning

   We, following the Parashari Hora according to our own understanding, compose this work named "Ududayapradipa" (the lamp of the rising asterisms), for the delight of those who know fate.

   Hindi meaning

   हम अपनी बुद्धि के अनुसार पाराशरी होरा का अनुसरण करते हुए, दैव को जानने वालों की प्रसन्नता के लिए, "उडुदायप्रदीप" नामक इस ग्रंथ की रचना करते हैं।

   Source: Sanskrit (Devanagari): read directly from page-images of two independently cross-checked archive.org scans -- "laghu-parashari" (Pt. Sitaram Jha ed., Varanasi, Samvat 2069) and "laghu-parashari-parashar-muni" (Rameshwar Bhatt ed., Khemraj Shrikrishnadas / Shri Venkateshwar Press, Mumbai, 2016) -- OCR layers on both scans confirmed unusable and not used. English/Hindi meanings by Vedic Hora -- for review.

3. śl. 3 verified

   dedication to the Vimśottarī daśā

   Sanskrit

   फलानि नक्षत्रदशाप्रकारेण विवृण्महे । दशा विंशोत्तरी चात्र ग्राह्या नाऽष्टोत्तरी मता ॥ ३ ॥

   phalani nakshatradashaprakarena vivrinmahe | dasha vimshottari chatra grahya naashtottari mata || 3 ||

   English meaning

   We shall explain the results according to the method of nakshatra-dasha. Here, the Vimshottari dasha alone is to be adopted; the Ashtottari dasha is not accepted.

   Hindi meaning

   हम नक्षत्र-दशा की पद्धति के अनुसार फलों का वर्णन करते हैं। यहां विंशोत्तरी दशा ही ग्राह्य है; अष्टोत्तरी दशा मान्य नहीं है।

   Source: Sanskrit (Devanagari): read directly from page-images of two independently cross-checked archive.org scans -- "laghu-parashari" (Pt. Sitaram Jha ed., Varanasi, Samvat 2069) and "laghu-parashari-parashar-muni" (Rameshwar Bhatt ed., Khemraj Shrikrishnadas / Shri Venkateshwar Press, Mumbai, 2016) -- OCR layers on both scans confirmed unusable and not used. English/Hindi meanings by Vedic Hora -- for review.

4. śl. 4 verified

   general terminology deferred to standard texts

   Sanskrit

   बुधैर्भावादयः सर्वे ज्ञेयाः सामान्यशास्त्रतः । एतच्छास्त्रानुसारेण संज्ञां ब्रूमो विशेषतः ॥ ४ ॥

   budhairbhavadayah sarve jneyah samanyashastratah | etachchhastranusarena sanjnam brumo vishesatah || 4 ||

   English meaning

   Let all the terms such as bhava (house) etc. be known by the wise through the general shastras. According to this shastra, we state the terminology specifically. [The root-text line as printed showed an apparently duplicated "jneyah", resolved here to the single-occurrence reading confirmed by the same page’s own anvaya gloss.]

   Hindi meaning

   भाव आदि की समस्त संज्ञाएं विद्वानों को सामान्य शास्त्रों से ज्ञात होनी चाहिए। इस शास्त्र के अनुसार हम विशेष रूप से संज्ञा कहते हैं। [मुद्रित मूल-पंक्ति में एक प्रतीत होने वाला दोहराव था, जिसे उसी पृष्ठ की अन्वय-पंक्ति के आधार पर एकल-पाठ में सुधारा गया है।]

   Source: Sanskrit (Devanagari): read directly from page-images of two independently cross-checked archive.org scans -- "laghu-parashari" (Pt. Sitaram Jha ed., Varanasi, Samvat 2069) and "laghu-parashari-parashar-muni" (Rameshwar Bhatt ed., Khemraj Shrikrishnadas / Shri Venkateshwar Press, Mumbai, 2016) -- OCR layers on both scans confirmed unusable and not used. English/Hindi meanings by Vedic Hora -- for review.

5. śl. 5 verified

   the graha aspects (dṛṣṭi)

   Sanskrit

   पश्यन्ति सप्तमं सर्वे शनिजीवकुजादयः । विशेषतश्च त्रिदशत्रिकोणचतुरष्टमान् ॥ ५ ॥

   pashyanti saptamam sarve shanijivakujadayah | visheshatashcha tridashatrikonachaturashtaman || 5 ||

   English meaning

   All planets -- Saturn, Jupiter, Mars, and the rest -- see (aspect) the seventh house from their own position. And specially: certain planets additionally aspect the tenth-and-third, the trine (ninth-and-fifth), and the fourth-and-eighth. [The classical special-aspect rule -- Mars: 4th/8th; Jupiter: 5th/9th; Saturn: 3rd/10th -- already implemented in this platform’s own aspect engine.]

   Hindi meaning

   शनि, गुरु, मंगल आदि सभी ग्रह सप्तम भाव को देखते हैं। तथा विशेष रूप से कुछ ग्रह दशम-तृतीय, त्रिकोण (नवम-पंचम), तथा चतुर्थ-अष्टम को भी देखते हैं। [मंगल: चतुर्थ-अष्टम; गुरु: पंचम-नवम; शनि: तृतीय-दशम — यह शास्त्रीय विशेष-दृष्टि नियम इस मंच के दृष्टि-इंजन में पहले से लागू है।]

   Source: Sanskrit (Devanagari): read directly from page-images of two independently cross-checked archive.org scans -- "laghu-parashari" (Pt. Sitaram Jha ed., Varanasi, Samvat 2069) and "laghu-parashari-parashar-muni" (Rameshwar Bhatt ed., Khemraj Shrikrishnadas / Shri Venkateshwar Press, Mumbai, 2016) -- OCR layers on both scans confirmed unusable and not used. English/Hindi meanings by Vedic Hora -- for review.

6. śl. 6a verified

   the trikoṇa lords are benefic

   Sanskrit

   सर्वे त्रिकोणनेतारो ग्रहाः शुभफलप्रदाः ।

   sarve trikonanetaro grahah shubhaphalapradah |

   English meaning

   All planets that hold lordship of the trikona (trine houses, i.e. the 5th and 9th) give auspicious results. [First line of verse 6 -- the second line, on trishadaya lords, is seeded separately as sl. 6b, matching this project’s existing citation convention; both lines are one verse in the source.]

   Hindi meaning

   त्रिकोण (पंचम-नवम) के स्वामी सभी ग्रह शुभ फल देते हैं। [यह श्लोक ६ की प्रथम पंक्ति है — द्वितीय पंक्ति (त्रिषडाय स्वामियों के विषय में) को इस परियोजना की पूर्व-विद्यमान उद्धरण-परंपरा के अनुरूप sl. 6b के रूप में अलग से दिया गया है; स्रोत में दोनों पंक्तियां एक ही श्लोक हैं।]

   Source: Sanskrit (Devanagari): read directly from page-images of two independently cross-checked archive.org scans -- "laghu-parashari" (Pt. Sitaram Jha ed., Varanasi, Samvat 2069) and "laghu-parashari-parashar-muni" (Rameshwar Bhatt ed., Khemraj Shrikrishnadas / Shri Venkateshwar Press, Mumbai, 2016) -- OCR layers on both scans confirmed unusable and not used. English/Hindi meanings by Vedic Hora -- for review.

7. śl. 6b verified

   the triṣaḍāya lords are malefic

   Sanskrit

   पतयस्त्रिषडायानां यदि पापफलप्रदाः ॥ ६ ॥

   patayastrishadayanam yadi papaphalapradah || 6 ||

   English meaning

   The lords of the trishadaya (the 3rd, 6th, and 11th houses) give sinful/inauspicious results. [Second line of verse 6, continuing sl. 6a above.]

   Hindi meaning

   त्रिषडाय (तृतीय, षष्ठ, एकादश) के स्वामी अशुभ फल देते हैं। [यह श्लोक ६ की द्वितीय पंक्ति है, ऊपर दी गई sl. 6a की निरंतरता में।]

   Source: Sanskrit (Devanagari): read directly from page-images of two independently cross-checked archive.org scans -- "laghu-parashari" (Pt. Sitaram Jha ed., Varanasi, Samvat 2069) and "laghu-parashari-parashar-muni" (Rameshwar Bhatt ed., Khemraj Shrikrishnadas / Shri Venkateshwar Press, Mumbai, 2016) -- OCR layers on both scans confirmed unusable and not used. English/Hindi meanings by Vedic Hora -- for review.

8. śl. 7 verified

   the kendrādhipati doṣa

   Sanskrit

   न दिशन्ति शुभं नृणां सौम्याः केन्द्राधिपा यदि । क्रूराश्चेदशुभं ह्येते प्रबलाश्चोत्तरोत्तराः ॥ ७ ॥

   na dishanti shubham nrinam saumyah kendradhipa yadi | kruraashchedashubham hyete prabalashchottarottarah || 7 ||

   English meaning

   If benefic planets are lords of the kendras (angular houses: 1st, 4th, 7th, 10th), they do not bestow auspicious results upon people; if malefics are lords of the kendras, they likewise do not give inauspicious results. And these house-lords, in succession, grow progressively more powerful. [The classical kendradhipati-dosha: a benefic ruling a kendra, or a malefic ruling one, loses its natural signification -- the cornerstone Parashari house-lord principle.]

   Hindi meaning

   यदि शुभ ग्रह केन्द्र (प्रथम, चतुर्थ, सप्तम, दशम) के स्वामी हों तो वे लोगों को शुभ फल नहीं देते; यदि पाप ग्रह केन्द्र के स्वामी हों तो वे भी अशुभ फल नहीं देते। और ये भाव-स्वामी क्रमशः उत्तरोत्तर अधिक बलवान होते जाते हैं। [शास्त्रीय केन्द्राधिपति-दोष: केन्द्र का स्वामी शुभ ग्रह हो या पाप ग्रह, वह अपना स्वाभाविक फल खो देता है — पाराशरी सिद्धांत का मूल आधार।]

   Source: Sanskrit (Devanagari): read directly from page-images of two independently cross-checked archive.org scans -- "laghu-parashari" (Pt. Sitaram Jha ed., Varanasi, Samvat 2069) and "laghu-parashari-parashar-muni" (Rameshwar Bhatt ed., Khemraj Shrikrishnadas / Shri Venkateshwar Press, Mumbai, 2016) -- OCR layers on both scans confirmed unusable and not used. English/Hindi meanings by Vedic Hora -- for review.

9. śl. 8 verified

   the 2nd and 12th lords take a borrowed nature

   Sanskrit

   लग्नाद्व्ययद्वितीयेशौ परेषां साहचर्यतः । स्थानान्तरानुगुण्येन भवतः फलदायकौ ॥ ८ ॥

   lagnadvyayadvitiyeshau paresham sahacharyatah | sthanantaranugunyena bhavatah phaladayakau || 8 ||

   English meaning

   The lords of the 12th (vyaya) and 2nd houses from the ascendant become givers of results according to their association with other planets, and in accordance with the nature of the houses they occupy.

   Hindi meaning

   लग्न से द्वितीय तथा द्वादश (व्यय) भाव के स्वामी अन्य ग्रहों के साथ सहचर्य के अनुसार, तथा जिस भाव में वे स्थित हों उसकी प्रकृति के अनुसार, फलदायक होते हैं।

   Source: Sanskrit (Devanagari): read directly from page-images of two independently cross-checked archive.org scans -- "laghu-parashari" (Pt. Sitaram Jha ed., Varanasi, Samvat 2069) and "laghu-parashari-parashar-muni" (Rameshwar Bhatt ed., Khemraj Shrikrishnadas / Shri Venkateshwar Press, Mumbai, 2016) -- OCR layers on both scans confirmed unusable and not used. English/Hindi meanings by Vedic Hora -- for review.

10. śl. 9 verified

    the 8th lord is blemished

    Sanskrit

    भाग्यव्ययाधिपत्येन रन्ध्रेशो न शुभप्रदः । स एव शुभसन्धाता लग्नाधीशोऽपि चेत्स्वयम् ॥ ९ ॥

    bhagyavyayadhipatyena randhresho na shubhapradah | sa eva shubhasandhata lagnadhishoapi chetsvayam || 9 ||

    English meaning

    The lord of the 8th (randhra) house, by also holding lordship of the 9th (bhagya) or 12th (vyaya) house, is not a giver of auspicious results. But that very planet becomes a bestower of auspiciousness if it is itself also the lord of the ascendant. [The commentary gives concrete examples: Mars for an Aries ascendant, or Venus for a Libra ascendant, each ruling both the 1st and 8th houses simultaneously.]

    Hindi meaning

    अष्टम (रन्ध्र) भाव का स्वामी, नवम (भाग्य) या द्वादश (व्यय) भाव का भी स्वामी होने से, शुभ फल नहीं देता। परंतु वही ग्रह यदि स्वयं लग्न का भी स्वामी हो तो शुभदाता बन जाता है। [टीका में ठोस उदाहरण दिए गए हैं: मेष लग्न में मंगल, या तुला लग्न में शुक्र, दोनों ही एक साथ प्रथम तथा अष्टम भाव के स्वामी होते हैं।]

    Source: Sanskrit (Devanagari): read directly from page-images of two independently cross-checked archive.org scans -- "laghu-parashari" (Pt. Sitaram Jha ed., Varanasi, Samvat 2069) and "laghu-parashari-parashar-muni" (Rameshwar Bhatt ed., Khemraj Shrikrishnadas / Shri Venkateshwar Press, Mumbai, 2016) -- OCR layers on both scans confirmed unusable and not used. English/Hindi meanings by Vedic Hora -- for review.

11. śl. 10 verified

    Jupiter and Venus’ especially strong kendrādhipatya-doṣa and māraka-strength

    Sanskrit

    केन्द्राधिपत्यदोषस्तु बलवान् गुरुशुक्रयोः । मारकत्वेऽपि च तयोर्मारकस्थानसंस्थिति: ॥ १० ॥

    kendradhipatyadoshastu balavan gurushukrayoh | marakatveapi cha tayormarakasthanasamsthitih || 10 ||

    English meaning

    The kendradhipatya-dosha (the fault of ruling an angular house) is especially strong for Jupiter and Venus. And likewise, their placement in maraka (death-inflicting) houses makes them especially powerful in giving maraka results.

    Hindi meaning

    गुरु तथा शुक्र के लिए केन्द्राधिपत्य-दोष विशेष रूप से बलवान होता है। तथा इसी प्रकार, मारक भावों में उनकी स्थिति मारक-फल देने में उन्हें विशेष रूप से बलवान बनाती है।

    Source: Sanskrit (Devanagari): read directly from page-images of two independently cross-checked archive.org scans -- "laghu-parashari" (Pt. Sitaram Jha ed., Varanasi, Samvat 2069) and "laghu-parashari-parashar-muni" (Rameshwar Bhatt ed., Khemraj Shrikrishnadas / Shri Venkateshwar Press, Mumbai, 2016) -- OCR layers on both scans confirmed unusable and not used. English/Hindi meanings by Vedic Hora -- for review.

12. śl. 11 verified

    Mercury and the Moon are milder; the Sun and Moon are exempt from the 8th-lord dosha

    Sanskrit

    बुधस्तदनु चन्द्रोऽपि भवेत्तदन्विध: । न रन्ध्रेशत्वदोषस्तु सूर्याच्चन्द्रमसोर्भवेत् ॥ ११ ॥

    budhastadanu chandroapi bhavettadanvidhah | na randhreshatvadoshastu suryachchandramasorbhavet || 11 ||

    English meaning

    Mercury, after that (Jupiter and Venus in severity), and the Moon too, are of a similarly milder kind. But the dosha of ruling the 8th (randhra) house does not apply to the Sun or the Moon. [The commentary explains this as an exception clause to verse 9’s general 8th-lord teaching, since the Sun and Moon each rule only a single sign and cannot combine 8th-lordship with another house’s lordship in the same way multi-sign-ruling planets do.]

    Hindi meaning

    बुध, उसके बाद (गुरु-शुक्र की तीव्रता के बाद), तथा चंद्रमा भी, इसी प्रकार के किंतु मंद दोष के भागी होते हैं। परंतु सूर्य तथा चंद्रमा को अष्टम (रन्ध्र) भाव के स्वामित्व का दोष नहीं लगता। [टीका के अनुसार यह श्लोक ९ के सामान्य अष्टमेश-नियम का अपवाद है, क्योंकि सूर्य तथा चंद्रमा प्रत्येक केवल एक ही राशि के स्वामी होते हैं।]

    Source: Sanskrit (Devanagari): read directly from page-images of two independently cross-checked archive.org scans -- "laghu-parashari" (Pt. Sitaram Jha ed., Varanasi, Samvat 2069) and "laghu-parashari-parashar-muni" (Rameshwar Bhatt ed., Khemraj Shrikrishnadas / Shri Venkateshwar Press, Mumbai, 2016) -- OCR layers on both scans confirmed unusable and not used. English/Hindi meanings by Vedic Hora -- for review.

13. śl. 12 verified

    the yogakāraka

    Sanskrit

    कुजस्य कर्मनेतृत्वे प्रयुक्ता शुभकारिता । त्रिकोणस्यापि नेतृत्वे न कर्मेशत्वमात्रत: ॥ १२ ॥

    kujasya karmanetritve prayukta shubhakarita | trikonasyaapi netritve na karmeshatvamatratah || 12 ||

    English meaning

    For Mars, auspiciousness applies when it holds lordship of the 10th (karma) house AND simultaneously holds lordship of the trikona as well -- mere 10th-lordship alone does not suffice. [The commentary notes this yoga -- Mars as yogakaraka -- occurs specifically for the Cancer (Karka) ascendant, where Mars rules both the 5th and the 10th houses.]

    Hindi meaning

    मंगल के लिए शुभता तभी लागू होती है जब वह दशम (कर्म) भाव का स्वामी होने के साथ-साथ त्रिकोण का भी स्वामी हो — केवल दशमेश होना ही पर्याप्त नहीं है। [टीका के अनुसार यह योग (मंगल का योगकारक बनना) विशेष रूप से कर्क लग्न में होता है, जहां मंगल पंचम तथा दशम दोनों भावों का स्वामी होता है।]

    Source: Sanskrit (Devanagari): read directly from page-images of two independently cross-checked archive.org scans -- "laghu-parashari" (Pt. Sitaram Jha ed., Varanasi, Samvat 2069) and "laghu-parashari-parashar-muni" (Rameshwar Bhatt ed., Khemraj Shrikrishnadas / Shri Venkateshwar Press, Mumbai, 2016) -- OCR layers on both scans confirmed unusable and not used. English/Hindi meanings by Vedic Hora -- for review.

14. śl. 13 verified

    Rāhu and Ketu take on the nature of their placement or association

    Sanskrit

    यद्ध्रावगतौ वापि यद्ध्रावेशसंयुतौ । तत्तत्फलानि प्रबलौ प्रदिशेतां तमोग्रहौ ॥ १३ ॥

    yaddhravagatau vapi yaddhraveshasamyutau | tattatphalani prabalau pradishetam tamograhau || 13 ||

    English meaning

    The two shadow-planets (Rahu and Ketu), whichever house they occupy, or whichever house-lord they are conjoined with, powerfully bestow the results belonging to that house or lord. [Closes Chapter 1 of the text -- a colophon here reads "thus ends the first chapter" in Rameshwar Bhatt’s commentary, followed immediately by the heading for Chapter 2, "Rajayogadhyaya" (the chapter on royal combinations), which opens with verse 14.]

    Hindi meaning

    दोनों छाया-ग्रह (राहु-केतु), जिस भी भाव में स्थित हों, अथवा जिस भी भाव-स्वामी के साथ युक्त हों, उसी के फल को प्रबल रूप से प्रदान करते हैं। [यहां ग्रंथ का प्रथम अध्याय समाप्त होता है — रामेश्वर भट्ट की टीका में यहां "इति प्रथमोऽध्यायः" की पुष्टि है, तत्पश्चात द्वितीय अध्याय "राजयोगाध्यायः" (राजयोग का अध्याय) आरंभ होता है, जो श्लोक १४ से प्रारंभ होता है।]

    Source: Sanskrit (Devanagari): read directly from page-images of two independently cross-checked archive.org scans -- "laghu-parashari" (Pt. Sitaram Jha ed., Varanasi, Samvat 2069) and "laghu-parashari-parashar-muni" (Rameshwar Bhatt ed., Khemraj Shrikrishnadas / Shri Venkateshwar Press, Mumbai, 2016) -- OCR layers on both scans confirmed unusable and not used. English/Hindi meanings by Vedic Hora -- for review.

15. śl. 14 verified

    opens Chapter 2 (Rājayogādhyāya): mutually-related kendra and trikoṇa lords

    Sanskrit

    केन्द्रत्रिकोणपतयः संबंधेन परस्परम् । इतरैरप्रसक्ताश्चेद्विशेषफलदायका: ॥ १४ ॥

    kendratrikonapatayah sambandhena parasparam | itarairaprasaktashchedvisheshaphaladayakah || 14 ||

    English meaning

    The lords of the kendras and trikonas, through mutual relationship with each other, if unconnected with other planets, become special bestowers of results. [Opens the text’s second chapter, Rajayogadhyaya, "the chapter on royal combinations" -- this is the foundational raja-yoga principle: an exclusive relationship between kendra-lord and trikona-lord.]

    Hindi meaning

    केन्द्र तथा त्रिकोण के स्वामी, परस्पर संबंध के द्वारा, यदि अन्य ग्रहों से असंपृक्त हों, तो विशेष फलदायक होते हैं। [यह ग्रंथ के द्वितीय अध्याय, राजयोगाध्यायः, का आरंभ है — यह मूल राजयोग-सिद्धांत है: केन्द्रेश तथा त्रिकोणेश का विशिष्ट, अनन्य संबंध।]

    Source: Sanskrit (Devanagari): read directly from page-images of two independently cross-checked archive.org scans -- "laghu-parashari" (Pt. Sitaram Jha ed., Varanasi, Samvat 2069) and "laghu-parashari-parashar-muni" (Rameshwar Bhatt ed., Khemraj Shrikrishnadas / Shri Venkateshwar Press, Mumbai, 2016) -- OCR layers on both scans confirmed unusable and not used. English/Hindi meanings by Vedic Hora -- for review.

16. śl. 15 verified

    kendra/trikoṇa lords remain yogakāraka despite their own doṣas

    Sanskrit

    केन्द्रत्रिकोणनेतारौ दोषयुक्तावपि स्वयम् । संबंधमात्राद्बलिनौ भवेतां योगकारकौ ॥ १५ ॥

    kendratrikonanetarau doshayuktavapi svayam | sambandhamatradbalinau bhavetam yogakarakau || 15 ||

    English meaning

    Even if the lords of the kendra and trikona are themselves afflicted with faults, merely through their mutual relationship with each other they become powerful yoga-karakas (auspicious combiners).

    Hindi meaning

    केन्द्र तथा त्रिकोण के स्वामी स्वयं दोषयुक्त हों, तो भी केवल परस्पर संबंध मात्र से वे बलवान योगकारक बन जाते हैं।

    Source: Sanskrit (Devanagari): read directly from page-images of two independently cross-checked archive.org scans -- "laghu-parashari" (Pt. Sitaram Jha ed., Varanasi, Samvat 2069) and "laghu-parashari-parashar-muni" (Rameshwar Bhatt ed., Khemraj Shrikrishnadas / Shri Venkateshwar Press, Mumbai, 2016) -- OCR layers on both scans confirmed unusable and not used. English/Hindi meanings by Vedic Hora -- for review.

17. śl. 16 verified

    parivartana or co-residence of the 9th and 10th lords

    Sanskrit

    निवसेतां व्यत्ययेन तावुभौ धर्मकर्मणोः । एकत्रान्यतरो वापि वसेच्चेद्योगकारकौ ॥ १६ ॥

    nivasetam vyatyayena tavubhau dharmakarmanoh | ekatranyataro vapi vaseachchedyogakarakau || 16 ||

    English meaning

    If both the 9th (dharma) and 10th (karma) lords dwell in exchange with each other, or if either dwells in the same house as the other, they become yoga-karakas. [The commentary lists three sub-cases: the 9th lord in the 10th and 10th lord in the 9th (parivartana); both together in the 9th; or both together in the 10th.]

    Hindi meaning

    नवम (धर्म) तथा दशम (कर्म) भाव के दोनों स्वामी परस्पर स्थान-विनिमय (परिवर्तन) में हों, अथवा दोनों में से कोई एक दूसरे के स्थान में निवास करे, तो वे योगकारक बनते हैं। [टीका में तीन उप-स्थितियां दी गई हैं: नवमेश दशम में और दशमेश नवम में; दोनों नवम में; अथवा दोनों दशम में।]

    Source: Sanskrit (Devanagari): read directly from page-images of two independently cross-checked archive.org scans -- "laghu-parashari" (Pt. Sitaram Jha ed., Varanasi, Samvat 2069) and "laghu-parashari-parashar-muni" (Rameshwar Bhatt ed., Khemraj Shrikrishnadas / Shri Venkateshwar Press, Mumbai, 2016) -- OCR layers on both scans confirmed unusable and not used. English/Hindi meanings by Vedic Hora -- for review.

18. śl. 17 verified

    a strong kendra-lord’s relationship with a trikoṇa-lord creates su-yoga

    Sanskrit

    त्रिकोणाधिपयोर्मध्ये संबंधो येनकेनचित् । केन्द्रनाथस्य बलिनौ भवेद्यदि सुयोगकृत् ॥ १७ ॥

    trikonadhipayormadhye sambandho yenakenachit | kendranathasya balinau bhavedyadi suyogakrit || 17 ||

    English meaning

    If there is a relationship of any kind between one of the two trikona-lords and a strong kendra-lord, this creates a fine yoga (su-yoga). [The commentary singles out the 10th lord specifically as the relevant strong kendra-lord in this rule.]

    Hindi meaning

    त्रिकोण के दोनों स्वामियों में से किसी एक का, बलवान केन्द्र-स्वामी के साथ, किसी भी प्रकार का संबंध हो, तो यह सुयोग उत्पन्न करता है। [टीका विशेष रूप से दशमेश को ही इस नियम का प्रासंगिक बलवान केन्द्र-स्वामी बताती है।]

    Source: Sanskrit (Devanagari): read directly from page-images of two independently cross-checked archive.org scans -- "laghu-parashari" (Pt. Sitaram Jha ed., Varanasi, Samvat 2069) and "laghu-parashari-parashar-muni" (Rameshwar Bhatt ed., Khemraj Shrikrishnadas / Shri Venkateshwar Press, Mumbai, 2016) -- OCR layers on both scans confirmed unusable and not used. English/Hindi meanings by Vedic Hora -- for review.

19. śl. 18 verified

    the yogakārakas’ daśās, including an intervening antardaśā, give auspicious results

    Sanskrit

    दशास्वपि भवेद्योगः प्रायशो योगकारिणोः । दशाद्वयीमध्यगतस्तदयुक् शुभकारिणाम् ॥ १८ ॥

    dashasvapi bhavedyogah prayasho yogakarinoh | dashadvayimadhyagatastadayuk shubhakarinam || 18 ||

    English meaning

    Even in the dashas of the two yoga-karakas, a yoga generally occurs; and a planet situated between two such dashas (i.e. in an intervening antardasha), though not itself directly connected to them, also gives auspicious results.

    Hindi meaning

    दोनों योगकारकों की दशाओं में भी प्रायः योग होता है; तथा दोनों दशाओं के बीच स्थित (अर्थात् मध्यवर्ती अंतर्दशा में आने वाला) ग्रह भी, यद्यपि सीधे उनसे संबंधित न हो, शुभ फल देता है।

    Source: Sanskrit (Devanagari): read directly from page-images of two independently cross-checked archive.org scans -- "laghu-parashari" (Pt. Sitaram Jha ed., Varanasi, Samvat 2069) and "laghu-parashari-parashar-muni" (Rameshwar Bhatt ed., Khemraj Shrikrishnadas / Shri Venkateshwar Press, Mumbai, 2016) -- OCR layers on both scans confirmed unusable and not used. English/Hindi meanings by Vedic Hora -- for review.

20. śl. 19 verified

    even inherently malefic planets give yoga-results through relationship with a yogakāraka

    Sanskrit

    योगकारकसंबंधात्पापिनोऽपि ग्रहाः स्वतः । तत्तद्भुक्त्यनुसारेण दिशेयुर्योगजं फलम् ॥ १९ ॥

    yogakarakasambandhatpapinoapi grahah svatah | tattadbhuktyanusarena disheyuryogajam phalam || 19 ||

    English meaning

    Even planets that are inherently malefic (i.e. lords of the 3rd, 6th, or 11th) may, through relationship with a yoga-karaka, bestow yoga-born auspicious results, according to their respective sub-periods (bhukti).

    Hindi meaning

    स्वतः पापी ग्रह (अर्थात् तृतीय, षष्ठ, एकादश के स्वामी) भी, योगकारक के साथ संबंध होने से, अपनी-अपनी भुक्ति के अनुसार योगज शुभ फल दे सकते हैं।

    Source: Sanskrit (Devanagari): read directly from page-images of two independently cross-checked archive.org scans -- "laghu-parashari" (Pt. Sitaram Jha ed., Varanasi, Samvat 2069) and "laghu-parashari-parashar-muni" (Rameshwar Bhatt ed., Khemraj Shrikrishnadas / Shri Venkateshwar Press, Mumbai, 2016) -- OCR layers on both scans confirmed unusable and not used. English/Hindi meanings by Vedic Hora -- for review.

21. śl. 20 verified

    a single planet ruling both kendra and trikoṇa is the supreme yogakāraka

    Sanskrit

    केन्द्रत्रिकोणाधिपयोरेकत्वे योगकारकौ । अन्यत्रिकोणपतिना संबंधो यदि किं परम् ॥ २० ॥

    kendratrikonadhipayorekatve yogakarakau | anyatrikonapatina sambandho yadi kim param || 20 ||

    English meaning

    When the lordships of a kendra and a trikona fall on a single planet, that planet becomes yoga-karaka outright. And if it further has a relationship with the lord of another trikona as well, what more could be asked -- the commentary calls this the supreme raja-yoga (paramottama-rajayoga).

    Hindi meaning

    जब केन्द्र तथा त्रिकोण दोनों का स्वामित्व एक ही ग्रह पर हो, तो वह ग्रह स्वयं योगकारक बन जाता है। और यदि इसका दूसरे त्रिकोणेश के साथ भी संबंध हो, तो फिर क्या कहना — टीका इसे परमोत्तम राजयोग कहती है।

    Source: Sanskrit (Devanagari): read directly from page-images of two independently cross-checked archive.org scans -- "laghu-parashari" (Pt. Sitaram Jha ed., Varanasi, Samvat 2069) and "laghu-parashari-parashar-muni" (Rameshwar Bhatt ed., Khemraj Shrikrishnadas / Shri Venkateshwar Press, Mumbai, 2016) -- OCR layers on both scans confirmed unusable and not used. English/Hindi meanings by Vedic Hora -- for review.

22. śl. 21 verified

    Rāhu/Ketu as yogakāraka in a kendra or trikoṇa

    Sanskrit

    यदि केन्द्र त्रिकोणे वा निवसेतां तमोग्रहौ । नाथेनान्यतरेणापि संबंधाद्योगकारकौ ॥ २१ ॥

    yadi kendra trikone va nivasetam tamograhau | nathenanyatarenaapi sambandhadyogakarakau || 21 ||

    English meaning

    If the two shadow-planets (Rahu and Ketu) dwell in a kendra or a trikona, and have a relationship with the lord of either house, they become yoga-karakas.

    Hindi meaning

    यदि दोनों छाया-ग्रह (राहु-केतु) केन्द्र अथवा त्रिकोण में स्थित हों, और उनमें से किसी एक के स्वामी के साथ संबंध रखते हों, तो वे योगकारक बन जाते हैं।

    Source: Sanskrit (Devanagari): read directly from page-images of two independently cross-checked archive.org scans -- "laghu-parashari" (Pt. Sitaram Jha ed., Varanasi, Samvat 2069) and "laghu-parashari-parashar-muni" (Rameshwar Bhatt ed., Khemraj Shrikrishnadas / Shri Venkateshwar Press, Mumbai, 2016) -- OCR layers on both scans confirmed unusable and not used. English/Hindi meanings by Vedic Hora -- for review.

23. śl. 22 verified

    rāja-yoga-bhaṅga: how the yoga is broken; closes Chapter 2

    Sanskrit

    धर्मकर्माधिनेतारौ रन्ध्रलाभाधिपौ यदि । तयो: संबंधमात्रेण योगं न लभते नर: ॥ २२ ॥

    dharmakarmadhinetarau randhralabhadhipau yadi | tayoh sambandhamatrena yogam na labhate narah || 22 ||

    English meaning

    If the lords of dharma (9th) and karma (10th) are also, simultaneously, the lords of randhra (8th) and labha (11th) respectively, then merely through their relationship a person does NOT attain the raja-yoga -- it is broken instead. [The commentary gives a worked example: Saturn for the Aries and Gemini ascendants. This verse closes Chapter 2, Rajayogadhyaya (verses 14-22); a colophon here confirms "thus ends the second chapter, Rajayogadhyaya".]

    Hindi meaning

    यदि धर्म (नवम) तथा कर्म (दशम) के स्वामी, साथ ही, रन्ध्र (अष्टम) तथा लाभ (एकादश) के भी स्वामी हों, तो केवल उनके संबंध मात्र से मनुष्य राजयोग को प्राप्त नहीं करता — बल्कि वह भंग हो जाता है। [टीका में एक उदाहरण दिया गया है: मेष तथा मिथुन लग्नों में शनि। यहां द्वितीय अध्याय, राजयोगाध्यायः (श्लोक १४-२२), समाप्त होता है — यहां "इति राजयोगाध्यायो द्वितीयः" की पुष्टि मिलती है।]

    Source: Sanskrit (Devanagari): read directly from page-images of two independently cross-checked archive.org scans -- "laghu-parashari" (Pt. Sitaram Jha ed., Varanasi, Samvat 2069) and "laghu-parashari-parashar-muni" (Rameshwar Bhatt ed., Khemraj Shrikrishnadas / Shri Venkateshwar Press, Mumbai, 2016) -- OCR layers on both scans confirmed unusable and not used. English/Hindi meanings by Vedic Hora -- for review.

24. śl. 23 verified

    opens Chapter 3 (Āyurdāyādhyāya): the houses of longevity and the māraka-sthānas

    Sanskrit

    अष्टमं ह्यायुष: स्थानमष्टमादष्टमं च यत् । तयोरपि व्ययस्थानं मारकस्थानमुच्यते ॥ २३ ॥

    ashtamam hyayushah sthanamashtamadashtamam cha yat | tayorapi vyayasthanam marakasthanamuchyate || 23 ||

    English meaning

    The 8th house is indeed the house of life-span (ayus); and whatever is the 8th house counted from that 8th house (i.e. the 3rd house from the ascendant) is likewise a house of life-span. The 12th (vyaya) house from each of these two -- i.e. the 7th and 2nd houses from the ascendant -- is called the maraka-sthana (death-inflicting house). [Opens the text’s third chapter, Ayurdayadhyaya, "the chapter on the allotment of lifespan".]

    Hindi meaning

    अष्टम भाव ही आयु का स्थान है; तथा उस अष्टम से जो अष्टम हो (अर्थात् लग्न से तृतीय भाव) वह भी आयु-स्थान है। इन दोनों से व्यय (द्वादश) स्थान — अर्थात् लग्न से सप्तम तथा द्वितीय भाव — मारक-स्थान कहलाते हैं। [यह ग्रंथ के तृतीय अध्याय, आयुर्दायाध्यायः ("आयु के आवंटन का अध्याय"), का आरंभ है।]

    Source: Sanskrit (Devanagari): read directly from page-images of two independently cross-checked archive.org scans -- "laghu-parashari" (Pt. Sitaram Jha ed., Varanasi, Samvat 2069) and "laghu-parashari-parashar-muni" (Rameshwar Bhatt ed., Khemraj Shrikrishnadas / Shri Venkateshwar Press, Mumbai, 2016) -- OCR layers on both scans confirmed unusable and not used. English/Hindi meanings by Vedic Hora -- for review.

25. śl. 24 verified

    the 2nd house is the stronger māraka indicator

    Sanskrit

    तत्राप्याद्यव्ययस्थानाद्वितीयंबलवत्तरम् । तदीशितुस्तत्र गताः पापिनस्तेन संयुताः ॥ २४ ॥

    tatrapyadyavyayasthanadvitiyambalavattaram | tadishitustatra gatah papinastena samyutah || 24 ||

    English meaning

    Of the two maraka-sthanas, the 2nd house (from the ascendant) is stronger than the first vyaya-sthana (the 7th, being 12th-from-8th). Malefic planets situated there, its lord, and planets conjoined with it are all maraka-indicators.

    Hindi meaning

    दोनों मारक-स्थानों में से, द्वितीय भाव (लग्न से) प्रथम व्यय-स्थान (सप्तम, जो अष्टम से द्वादश है) से अधिक बलवान है। वहां स्थित पाप ग्रह, उसका स्वामी, तथा उसके साथ युक्त ग्रह, सभी मारक-सूचक होते हैं।

    Source: Sanskrit (Devanagari): read directly from page-images of two independently cross-checked archive.org scans -- "laghu-parashari" (Pt. Sitaram Jha ed., Varanasi, Samvat 2069) and "laghu-parashari-parashar-muni" (Rameshwar Bhatt ed., Khemraj Shrikrishnadas / Shri Venkateshwar Press, Mumbai, 2016) -- OCR layers on both scans confirmed unusable and not used. English/Hindi meanings by Vedic Hora -- for review.

26. śl. 25 verified

    death occurs in these dashas, or failing that, the 12th lord’s

    Sanskrit

    तेषां दशाविपाकेषु संभवे निधनं नृणाम् । तेषामसंभवे साक्षाद्व्ययाधीशदशास्वपि ॥ २५ ॥

    tesham dashavipakeshu sambhave nidhanam nrinam | teshamasambhave sakshadvyayadhishadashasvapi || 25 ||

    English meaning

    In the ripening of the dashas of these (2nd-lord-related) planets, where possible, the death of persons occurs. Where this is not possible, death occurs directly even in the dashas of the vyaya (12th) lord itself.

    Hindi meaning

    इन (द्वितीयेश-संबंधी) ग्रहों की दशाओं के परिपाक में, जहां संभव हो, मनुष्यों की मृत्यु होती है। जहां यह संभव न हो, वहां साक्षात् व्ययाधीश (द्वादशेश) की दशाओं में ही मृत्यु होती है।

    Source: Sanskrit (Devanagari): read directly from page-images of two independently cross-checked archive.org scans -- "laghu-parashari" (Pt. Sitaram Jha ed., Varanasi, Samvat 2069) and "laghu-parashari-parashar-muni" (Rameshwar Bhatt ed., Khemraj Shrikrishnadas / Shri Venkateshwar Press, Mumbai, 2016) -- OCR layers on both scans confirmed unusable and not used. English/Hindi meanings by Vedic Hora -- for review.

27. śl. 26 verified

    failing all else, even a benefic’s dasha, or the 8th lord’s

    Sanskrit

    अलाभे पुनरेतेषां संबंधेन तदीशितुः । क्वचिच्छुभानांव दशास्वष्टमेशदशासुच ॥ २६ ॥

    alabhe punaretesham sambandhena tadishituh | kvachichchhubhanamva dashasvashtameshadashasucha || 26 ||

    English meaning

    Again, in the absence of all these, through relationship with that (12th) lord, death is to be stated even in the dashas of benefic planets. Sometimes, in the dashas of the 8th lord as well.

    Hindi meaning

    पुनः इन सबके अभाव में, उस (द्वादशेश) के संबंध से, शुभ ग्रहों की दशाओं में भी मृत्यु कहनी चाहिए। कभी-कभी अष्टमेश की दशाओं में भी।

    Source: Sanskrit (Devanagari): read directly from page-images of two independently cross-checked archive.org scans -- "laghu-parashari" (Pt. Sitaram Jha ed., Varanasi, Samvat 2069) and "laghu-parashari-parashar-muni" (Rameshwar Bhatt ed., Khemraj Shrikrishnadas / Shri Venkateshwar Press, Mumbai, 2016) -- OCR layers on both scans confirmed unusable and not used. English/Hindi meanings by Vedic Hora -- for review.

28. śl. 27 verified

    the maraka-chain’s final fallback: plain trishadaya lords

    Sanskrit

    केवलानां च पापानां दशासु निधनं क्वचित् । कल्पनीयं बुधैर्नृणां मारकाणामदर्शने ॥ २७ ॥

    kevalanam cha papanam dashasu nidhanam kvachit | kalpaniyam budhairnrinam marakanamadarshane || 27 ||

    English meaning

    And sometimes, in the absence of any identifiable maraka planet through the preceding steps, the wise should consider death of persons even in the dashas of merely ordinary malefic planets (the plain 3rd/6th/11th lords, without any specific maraka relationship). [Closes the maraka-priority chain begun at verse 23. Immediately following, a five-verse citation headed "in another treatise" appears, explicitly marked by the commentator as sourced elsewhere -- excluded from this root-text count, confirmed by the main numbering resuming seamlessly at verse 28.]

    Hindi meaning

    तथा कभी-कभी, पूर्ववर्ती चरणों से कोई मारक न मिलने पर, विद्वानों को केवल साधारण पाप ग्रहों (तीसरे, छठे, ग्यारहवें के स्वामियों, बिना किसी विशिष्ट मारक-संबंध के) की दशाओं में भी मनुष्यों की मृत्यु मान लेनी चाहिए। [यहां श्लोक २३ से आरंभ मारक-प्राथमिकता-क्रम समाप्त होता है। इसके तुरंत बाद "ग्रन्थान्तरे" (अन्य ग्रंथ में) शीर्षक से एक पंच-श्लोकीय उद्धरण आता है, जिसे टीकाकार ने स्पष्टतः अन्यत्र से लिया हुआ बताया है — यह इस मूल-पाठ की गणना से बाहर है, जिसकी पुष्टि यह होती है कि मुख्य क्रमांक श्लोक २८ से निर्बाध रूप से पुनः आरंभ होता है।]

    Source: Sanskrit (Devanagari): read directly from page-images of two independently cross-checked archive.org scans -- "laghu-parashari" (Pt. Sitaram Jha ed., Varanasi, Samvat 2069) and "laghu-parashari-parashar-muni" (Rameshwar Bhatt ed., Khemraj Shrikrishnadas / Shri Venkateshwar Press, Mumbai, 2016) -- OCR layers on both scans confirmed unusable and not used. English/Hindi meanings by Vedic Hora -- for review.

29. śl. 28 verified

    Saturn’s special override as māraka

    Sanskrit

    मारकैः सह संबंधान्निहता पापकृच्छनि: । अतिक्रम्येतरान् सर्वान् भवत्येव न संशय: ॥ २८ ॥

    marakaih saha sambandhannihata papakrichchhanih | atikramyetaran sarvan bhavatyeva na samshayah || 28 ||

    English meaning

    Through relationship with the maraka planets, malefic Saturn, surpassing all other maraka-candidates, itself indeed becomes the foremost slayer -- there is no doubt about this. [Presented under the commentary’s own sub-heading, "Saturn’s special status in maraka-nature".]

    Hindi meaning

    मारक ग्रहों के साथ संबंध होने पर, पापकर्ता शनि, अन्य सभी मारकों को लांघकर, स्वयं ही निःसंदेह प्रमुख मारक बन जाता है। [यह टीका के अपने उपशीर्षक "शनि के मारकत्व में विशेषता" के अंतर्गत प्रस्तुत है।]

    Source: Sanskrit (Devanagari): read directly from page-images of two independently cross-checked archive.org scans -- "laghu-parashari" (Pt. Sitaram Jha ed., Varanasi, Samvat 2069) and "laghu-parashari-parashar-muni" (Rameshwar Bhatt ed., Khemraj Shrikrishnadas / Shri Venkateshwar Press, Mumbai, 2016) -- OCR layers on both scans confirmed unusable and not used. English/Hindi meanings by Vedic Hora -- for review.

30. śl. 29 verified

    a planet’s dashā-phala is not merely mechanical

    Sanskrit

    न दिशेयुर्ग्रहाः सर्वं स्वदशासु स्वभुक्तिषु । शुभाशुभफलं नृणामात्मभावानुरूपत: ॥ २९ ॥

    na disheyurgrahah sarvam svadashasu svabhuktishu | shubhashubhaphalam nrinamatmabhavanurupatah || 29 ||

    English meaning

    All planets do not simply give auspicious or inauspicious results to people during their own dasha and own bhukti purely in accordance with the nature of the house they themselves occupy -- other factors, such as relationship, matter as well.

    Hindi meaning

    सभी ग्रह अपनी दशा तथा अपनी भुक्ति में केवल अपने भाव की प्रकृति के अनुरूप ही शुभ-अशुभ फल नहीं देते — संबंध जैसे अन्य कारक भी महत्वपूर्ण होते हैं।

    Source: Sanskrit (Devanagari): read directly from page-images of two independently cross-checked archive.org scans -- "laghu-parashari" (Pt. Sitaram Jha ed., Varanasi, Samvat 2069) and "laghu-parashari-parashar-muni" (Rameshwar Bhatt ed., Khemraj Shrikrishnadas / Shri Venkateshwar Press, Mumbai, 2016) -- OCR layers on both scans confirmed unusable and not used. English/Hindi meanings by Vedic Hora -- for review.

31. śl. 30 verified

    related or similarly-disposed planets deliver a planet’s own dasha-result in their antardaśās

    Sanskrit

    आत्मसंबंधिनो ये च ये वा निजसधर्मिण: । तेषामन्तर्दशास्वेव दिशन्ति स्वदशाफलम् ॥ ३० ॥

    atmasambandhino ye cha ye va nijasadharminah | teshamantardashasveva dishanti svadashaphalam || 30 ||

    English meaning

    Those planets that are related to a given planet, or that share a similar disposition with it, deliver that planet’s own dasha-result specifically during THEIR antardashas.

    Hindi meaning

    जो ग्रह किसी ग्रह से संबंधित हों, अथवा जो उसके समान स्वभाव के हों, वे उसी ग्रह के स्वदशा-फल को अपनी-अपनी अंतर्दशाओं में ही प्रदान करते हैं।

    Source: Sanskrit (Devanagari): read directly from page-images of two independently cross-checked archive.org scans -- "laghu-parashari" (Pt. Sitaram Jha ed., Varanasi, Samvat 2069) and "laghu-parashari-parashar-muni" (Rameshwar Bhatt ed., Khemraj Shrikrishnadas / Shri Venkateshwar Press, Mumbai, 2016) -- OCR layers on both scans confirmed unusable and not used. English/Hindi meanings by Vedic Hora -- for review.

32. śl. 31 verified

    the complementary case: unrelated planets’ results follow the antardaśā-lord

    Sanskrit

    इतरेषां दशानाथविरुद्धफलदायिनाम् । तत्तत्फलानुगुण्येन फलान्यूह्यानि सूरिभिः ॥ ३१ ॥

    itaresham dashanathaviruddhaphaladayinam | tattatphalanugunyena phalanyuhyani surirbhih || 31 ||

    English meaning

    For other planets that give results opposed to the dasha-lord’s own nature (i.e. lacking the relationship or similar disposition described in the previous verse), the wise should infer results in accordance with the respective significations of the antardasha-lords.

    Hindi meaning

    अन्य ऐसे ग्रह जो दशानाथ की प्रकृति के विरुद्ध फल देते हैं (अर्थात् पूर्व श्लोक में वर्णित संबंध या समान-स्वभाव से रहित हों), उनके फल विद्वानों द्वारा अंतर्दशा-स्वामियों के अपने-अपने फलों के अनुसार अनुमानित किए जाने चाहिए।

    Source: Sanskrit (Devanagari): read directly from page-images of two independently cross-checked archive.org scans -- "laghu-parashari" (Pt. Sitaram Jha ed., Varanasi, Samvat 2069) and "laghu-parashari-parashar-muni" (Rameshwar Bhatt ed., Khemraj Shrikrishnadas / Shri Venkateshwar Press, Mumbai, 2016) -- OCR layers on both scans confirmed unusable and not used. English/Hindi meanings by Vedic Hora -- for review.

33. śl. 32 verified

    kendra/trikoṇa dashā-bhukti timing requires genuine relationship

    Sanskrit

    स्वदशायां त्रिकोणेशभुक्तौ केन्द्रपतिः शुभम् । दिशेत्सोऽपि तथा नो चेदसंबंधेन पापकृत् ॥ ३२ ॥

    svadashayam trikoneshabhuktau kendrapatih shubham | dishetsoapi tatha no chedasambandhena papakrit || 32 ||

    English meaning

    The lord of a kendra, in its own dasha during the bhukti (sub-period) of the trikona-lord, gives auspicious results; likewise the trikona-lord in the kendra-lord’s bhukti. But if there is no relationship between them, the same combination becomes malefic instead.

    Hindi meaning

    केन्द्र का स्वामी, अपनी दशा में, त्रिकोणेश की भुक्ति में शुभ फल देता है; इसी प्रकार त्रिकोणेश भी केन्द्रपति की भुक्ति में। परंतु यदि उनमें परस्पर संबंध न हो, तो यही संयोजन अशुभ फल देने वाला बन जाता है।

    Source: Sanskrit (Devanagari): read directly from page-images of two independently cross-checked archive.org scans -- "laghu-parashari" (Pt. Sitaram Jha ed., Varanasi, Samvat 2069) and "laghu-parashari-parashar-muni" (Rameshwar Bhatt ed., Khemraj Shrikrishnadas / Shri Venkateshwar Press, Mumbai, 2016) -- OCR layers on both scans confirmed unusable and not used. English/Hindi meanings by Vedic Hora -- for review.

34. śl. 33 verified

    a rāja-yoga beginning in a māraka’s bhukti only brings fame, not full happiness

    Sanskrit

    आरंभो राजयोगस्य भवेन्मारकभुक्तिषु । प्रथयन्ति तमारभ्य क्रमशः पापभुक्तयः ॥ ३३ ॥

    arambho rajayogasya bhavenmarakabhuktishu | prathayanti tamarabhya kramashah papabhuktayah || 33 ||

    English meaning

    If the onset of a raja-yoga occurs during maraka bhuktis (sub-periods), then, starting from that point, the succeeding malefic bhuktis only proclaim (make publicly known, e.g. through fame or royal authority) that yoga -- they do not bestow its full happiness.

    Hindi meaning

    यदि राजयोग का आरंभ मारक भुक्तियों में हो, तो उस बिंदु से आरंभ होकर, आगामी पाप-भुक्तियां क्रमशः केवल उस योग को प्रसिद्ध करती हैं (जैसे राज्याधिकार से प्रसिद्धि) — वे उसका पूर्ण सुख प्रदान नहीं करतीं।

    Source: Sanskrit (Devanagari): read directly from page-images of two independently cross-checked archive.org scans -- "laghu-parashari" (Pt. Sitaram Jha ed., Varanasi, Samvat 2069) and "laghu-parashari-parashar-muni" (Rameshwar Bhatt ed., Khemraj Shrikrishnadas / Shri Venkateshwar Press, Mumbai, 2016) -- OCR layers on both scans confirmed unusable and not used. English/Hindi meanings by Vedic Hora -- for review.

35. śl. 34 verified

    related and unrelated benefics give equal, unchanged results

    Sanskrit

    तत्संबंधिशुभानां तु तथा पुनरसंयुजाम् । शुभानां तु समत्वेन संयोगो योगकारिणाम् ॥ ३४ ॥

    tatsambandhishubhanam tu tatha punarasamyujam | shubhanam tu samatvena samyogo yogakarinam || 34 ||

    English meaning

    For benefics related to a raja-yoga-forming planet, and again for benefics unconnected to it, the results manifest with equality -- neither increased nor decreased -- when they are yoga-karakas. [The commentary specifies: if the onset of raja-yoga occurs in the antardasha of related benefics, prestige and happiness from kingship increase; if it occurs in the antardasha of unrelated benefics, the same result is stated, remaining as it already is.]

    Hindi meaning

    राजयोग बनाने वाले ग्रह से संबंधित शुभ ग्रहों के लिए, तथा पुनः उससे असंबद्ध शुभ ग्रहों के लिए भी, जब वे योगकारक हों तो फल समान रूप से प्रकट होते हैं — न बढ़ते हैं न घटते हैं। [टीका के अनुसार: यदि राजयोग का आरंभ संबंधी शुभ ग्रहों की अंतर्दशा में हो, तो राज्य से सुख-प्रतिष्ठा बढ़ती है; यदि असंबद्ध शुभ ग्रहों की अंतर्दशा में हो, तो वही फल कहा जाता है, जैसा है वैसा ही बना रहता है।]

    Source: Sanskrit (Devanagari): read directly from page-images of two independently cross-checked archive.org scans -- "laghu-parashari" (Pt. Sitaram Jha ed., Varanasi, Samvat 2069) and "laghu-parashari-parashar-muni" (Rameshwar Bhatt ed., Khemraj Shrikrishnadas / Shri Venkateshwar Press, Mumbai, 2016) -- OCR layers on both scans confirmed unusable and not used. English/Hindi meanings by Vedic Hora -- for review.

36. śl. 35 verified

    the special result in the yogakāraka’s own antardaśā

    Sanskrit

    शुभस्यास्य प्रसक्तस्य दशायां योगकारकाः । स्वमुक्तिषु प्रयच्छन्ति कुत्रचिद्योगजं फलम् ॥ ३५ ॥

    shubhasyasya prasaktasya dashayam yogakarakah | svamuktishu prayachchhanti kutrachidyogajam phalam || 35 ||

    English meaning

    In the dasha of this benefic that is connected to a yoga-karaka, the yoga-karakas, in their own bhuktis, sometimes bestow the yoga-born result -- i.e. when a yoga-karaka planet’s own antardasha falls within a dasha connected to it, the raja-yoga’s result manifests.

    Hindi meaning

    योगकारक से संबंधित इस शुभ ग्रह की दशा में, योगकारक ग्रह अपनी ही भुक्तियों में कभी-कभी योगज फल प्रदान करते हैं — अर्थात् जब योगकारक ग्रह से संबंधित दशा में योगकारक ग्रह की ही अंतर्दशा आए, तब फल प्रकट होता है।

    Source: Sanskrit (Devanagari): read directly from page-images of two independently cross-checked archive.org scans -- "laghu-parashari" (Pt. Sitaram Jha ed., Varanasi, Samvat 2069) and "laghu-parashari-parashar-muni" (Rameshwar Bhatt ed., Khemraj Shrikrishnadas / Shri Venkateshwar Press, Mumbai, 2016) -- OCR layers on both scans confirmed unusable and not used. English/Hindi meanings by Vedic Hora -- for review.

37. śl. 36 verified

    Rāhu/Ketu as yogakāraka purely by antardaśā timing

    Sanskrit

    तमोग्रहौ शुभाढ्यावसंबंधेन केनचित् । अंतर्दशानुसारेण भवेतां योगकारकौ ॥ ३६ ॥

    tamograhau shubhadhyavasambandhena kenachit | antardashanusarena bhavetam yogakarakau || 36 ||

    English meaning

    The two shadow-planets (Rahu and Ketu), even without any relationship with benefics, become yoga-karakas according to antardasha-timing alone, if situated in benefic (kendra or trikona) positions. [The commentary adds: results become supreme if additionally joined with a benefic, and diminished if joined with a malefic.]

    Hindi meaning

    दोनों छाया-ग्रह (राहु-केतु), शुभ ग्रहों से किसी संबंध के बिना भी, शुभ स्थानों (केन्द्र या त्रिकोण) में स्थित होकर, अंतर्दशा के क्रम के अनुसार योगकारक बन जाते हैं। [टीका के अनुसार: शुभ ग्रह के साथ भी युक्त हों तो परमोत्तम फल, पाप ग्रह के साथ युक्त हों तो हीन फल होता है।]

    Source: Sanskrit (Devanagari): read directly from page-images of two independently cross-checked archive.org scans -- "laghu-parashari" (Pt. Sitaram Jha ed., Varanasi, Samvat 2069) and "laghu-parashari-parashar-muni" (Rameshwar Bhatt ed., Khemraj Shrikrishnadas / Shri Venkateshwar Press, Mumbai, 2016) -- OCR layers on both scans confirmed unusable and not used. English/Hindi meanings by Vedic Hora -- for review.

38. śl. 37 verified

    bhuktis within a malefic dasha-lord’s period (1/2)

    Sanskrit

    पापो यदि दशानाथः शुभानां तदसंयुजाम् । भुक्तयः पापफलदास्तत्संयुक्शुभभुक्तयः ॥ ३७ ॥

    papo yadi dashanathah shubhanam tadasamyujam | bhuktayah papaphaladastatsamyukshubhabhuktayah || 37 ||

    English meaning

    If the lord of the dasha is malefic, the bhuktis of benefics unconnected to it give malefic results; the bhuktis of benefics that ARE connected to it give a different result, described in the next verse.

    Hindi meaning

    यदि दशा का स्वामी पापी ग्रह हो, तो उससे असंबद्ध शुभ ग्रहों की भुक्तियां पाप-फल देती हैं; उससे संबद्ध शुभ ग्रहों की भुक्तियां अगले श्लोक में वर्णित भिन्न फल देती हैं।

    Source: Sanskrit (Devanagari): read directly from page-images of two independently cross-checked archive.org scans -- "laghu-parashari" (Pt. Sitaram Jha ed., Varanasi, Samvat 2069) and "laghu-parashari-parashar-muni" (Rameshwar Bhatt ed., Khemraj Shrikrishnadas / Shri Venkateshwar Press, Mumbai, 2016) -- OCR layers on both scans confirmed unusable and not used. English/Hindi meanings by Vedic Hora -- for review.

39. śl. 38 verified

    bhuktis within a malefic dasha-lord’s period (2/2): even a yogakāraka turns harmful

    Sanskrit

    भवन्ति मिश्रफलदा भुक्तयो योगकारिणाम् । अत्यन्तपापफलदा भवन्ति तदसंयुजाम् ॥ ३८ ॥

    bhavanti mishraphalada bhuktayo yogakarinam | atyantapapaphalada bhavanti tadasamyujam || 38 ||

    English meaning

    The bhuktis of those benefics connected to the malefic dasha-lord become mixed-result-givers. But the bhuktis of a yoga-karaka that IS connected to that malefic dasha-lord become extremely malefic-result-givers -- the malefic dasha-lord’s influence overrides even a yoga-karaka’s normally-auspicious nature during that dasha.

    Hindi meaning

    पापी दशानाथ से संबद्ध शुभ ग्रहों की भुक्तियां मिश्र-फल देने वाली होती हैं। परंतु उस पापी दशानाथ से संबद्ध योगकारक की भुक्तियां अत्यंत पाप-फल देने वाली होती हैं — पापी दशानाथ का प्रभाव उस दशा में योगकारक के स्वाभाविक शुभ स्वभाव को भी दबा देता है।

    Source: Sanskrit (Devanagari): read directly from page-images of two independently cross-checked archive.org scans -- "laghu-parashari" (Pt. Sitaram Jha ed., Varanasi, Samvat 2069) and "laghu-parashari-parashar-muni" (Rameshwar Bhatt ed., Khemraj Shrikrishnadas / Shri Venkateshwar Press, Mumbai, 2016) -- OCR layers on both scans confirmed unusable and not used. English/Hindi meanings by Vedic Hora -- for review.

40. śl. 39 verified

    a māraka’s malefic bhukti kills even without relationship; a benefic bhukti never kills

    Sanskrit

    सत्यपि स्वेन संबंधे न हन्ति शुभभुक्तिषु । हन्ति सत्यप्यसंबंधे मारकः पापभुक्तिषु ॥ ३९ ॥

    satyapi svena sambandhe na hanti shubhabhuktishu | hanti satyapyasambandhe marakah papabhuktishu || 39 ||

    English meaning

    Even when there is a relationship of its own with the dasha-lord, a benefic bhukti does not kill. But even when there is NO such relationship, a maraka planet, in malefic (papa) bhuktis, does kill.

    Hindi meaning

    दशानाथ से अपना संबंध होते हुए भी, शुभ भुक्ति मृत्यु नहीं देती। परंतु कोई संबंध न होने पर भी, मारक ग्रह पाप-भुक्तियों में मृत्यु देता है।

    Source: Sanskrit (Devanagari): read directly from page-images of two independently cross-checked archive.org scans -- "laghu-parashari" (Pt. Sitaram Jha ed., Varanasi, Samvat 2069) and "laghu-parashari-parashar-muni" (Rameshwar Bhatt ed., Khemraj Shrikrishnadas / Shri Venkateshwar Press, Mumbai, 2016) -- OCR layers on both scans confirmed unusable and not used. English/Hindi meanings by Vedic Hora -- for review.

41. śl. 40 verified

    Saturn and Venus’ reciprocal dashā-antardaśā exchange rule

    Sanskrit

    परस्परदशायां स्वभुक्तौ सूर्यजभार्गवौ । व्यत्ययेन विशेषेण प्रदिशेतां शुभाशुभम् ॥ ४० ॥

    parasparadashayam svabhuktau suryajabhargavau | vyatyayena visheshena pradishetam shubhashubham || 40 ||

    English meaning

    Saturn and Venus, in each other’s dasha and their own bhukti, give auspicious or inauspicious results in a special reversed manner. [The commentary explains: in Saturn’s dasha, when Venus’s antardasha arrives, Saturn itself (not Venus) gives the special result; likewise, in Venus’s dasha, Saturn’s antardasha specially gives Venus’s result -- an exchanged attribution unique to this pair.]

    Hindi meaning

    शनि तथा शुक्र, एक-दूसरे की दशा में, अपनी-अपनी भुक्ति में, विशेष रूप से विपरीत ढंग से शुभ-अशुभ फल देते हैं। [टीका के अनुसार: शनि की दशा में जब शुक्र की अंतर्दशा आती है, तो शनि ही विशेष फल देता है; इसी प्रकार शुक्र की दशा में शनि की अंतर्दशा शुक्र का ही फल विशेष रूप से देती है — यह इस युगल के लिए विशिष्ट अदला-बदली है।]

    Source: Sanskrit (Devanagari): read directly from page-images of two independently cross-checked archive.org scans -- "laghu-parashari" (Pt. Sitaram Jha ed., Varanasi, Samvat 2069) and "laghu-parashari-parashar-muni" (Rameshwar Bhatt ed., Khemraj Shrikrishnadas / Shri Venkateshwar Press, Mumbai, 2016) -- OCR layers on both scans confirmed unusable and not used. English/Hindi meanings by Vedic Hora -- for review.

42. śl. 41 verified

    the celebrated kāraka rāja-yoga (1/2): lagna-lord and 10th-lord exchange

    Sanskrit

    कर्मलग्नाधिनेतारावन्योन्याश्रयसंस्थितौ । राजयोगाविति प्रोक्तं विख्यातो विजयी भवेत् ॥ ४१ ॥

    karmalagnadhinetaravanyonyashrayasamsthitau | rajayogaviti proktam vikhyato vijayi bhavet || 41 ||

    English meaning

    The lords of the 10th (karma) house and the ascendant, situated in mutual reception (each in the other’s sign), are declared to form a raja-yoga. One born under this yoga becomes famous and victorious.

    Hindi meaning

    दशम (कर्म) भाव तथा लग्न के स्वामी, परस्पर एक-दूसरे की राशि में स्थित होकर, राजयोग कहलाते हैं। इस योग में जन्मा व्यक्ति प्रसिद्ध तथा विजयी होता है।

    Source: Sanskrit (Devanagari): read directly from page-images of two independently cross-checked archive.org scans -- "laghu-parashari" (Pt. Sitaram Jha ed., Varanasi, Samvat 2069) and "laghu-parashari-parashar-muni" (Rameshwar Bhatt ed., Khemraj Shrikrishnadas / Shri Venkateshwar Press, Mumbai, 2016) -- OCR layers on both scans confirmed unusable and not used. English/Hindi meanings by Vedic Hora -- for review.

43. śl. 42 verified

    the celebrated kāraka rāja-yoga (2/2): 9th-lord and 10th-lord exchange -- CLOSING VERSE

    Sanskrit

    धर्मकर्माधिनेतारावन्योन्याश्रयसंस्थितौ । राजयोगाविति प्रोक्त विख्यातो विजयी भवेत् ॥ ४२ ॥

    dharmakarmadhinetaravanyonyashrayasamsthitau | rajayogaviti prokta vikhyato vijayi bhavet || 42 ||

    English meaning

    The lords of the 9th (dharma) and 10th (karma) houses, situated in mutual reception, are likewise declared to form a raja-yoga. One born under this yoga becomes greatly renowned and victorious in war. [This is the FINAL verse of the entire 42-verse text. A closing colophon follows -- not part of the root text -- giving the printed commentary’s own completion details: composed by Rameshvara Bhatta of Agra, completed on a Sunday, tenth tithi of the dark fortnight of Bhadrapada, in a year given by a Sanskrit chronogram; and confirming this is Chapter Three, the FINAL chapter, closing the whole treatise.]

    Hindi meaning

    नवम (धर्म) तथा दशम (कर्म) भाव के स्वामी, परस्पर एक-दूसरे की राशि में स्थित होकर, इसी प्रकार राजयोग कहलाते हैं। इस योग में जन्मा व्यक्ति अत्यंत विख्यात तथा युद्ध में विजयी होता है। [यह संपूर्ण ४२-श्लोकीय ग्रंथ का अंतिम श्लोक है। इसके पश्चात एक समापन-श्लोक आता है — जो मूल पाठ का भाग नहीं है — जिसमें मुद्रित टीका की अपनी पूर्णता-तिथि दी गई है: आगरा-निवासी रामेश्वर भट्ट द्वारा रचित, भाद्रपद कृष्ण पक्ष दशमी, रविवार को, एक संस्कृत चरण-संख्या (चातुर्वर्ण्य) द्वारा दर्शाए गए वर्ष में पूर्ण हुई; तथा यह पुष्टि करता है कि यह तृतीय अध्याय है, अंतिम अध्याय, जो संपूर्ण ग्रंथ को समाप्त करता है।]

    Source: Sanskrit (Devanagari): read directly from page-images of two independently cross-checked archive.org scans -- "laghu-parashari" (Pt. Sitaram Jha ed., Varanasi, Samvat 2069) and "laghu-parashari-parashar-muni" (Rameshwar Bhatt ed., Khemraj Shrikrishnadas / Shri Venkateshwar Press, Mumbai, 2016) -- OCR layers on both scans confirmed unusable and not used. English/Hindi meanings by Vedic Hora -- for review.